False information is never harmless. Bad directions waste time. Poor financial advice drains bank accounts. A wrong medical diagnosis can worsen your health.
When it comes to where we will spend eternity, the stakes are even higher.
For those who are saved, assurance of salvation is foundational to our spiritual health and growth. Misunderstandings can steal the joy of our salvation and hinder spiritual maturity.
The question of whether salvation is by faith alone or by faith plus works has been debated for centuries. I was at walley world or Wal-mart the other day as I was about to leave a guy handed me some papers. Walking to my truck, I started to read what a middle-aged man had given me. “If you die tonight, where would you spend eternity?” I am sure where I will spend eternity at least I pray that is where I end up. Yep it was a tract that some people hand out from time to time.
I turned the tract over, and I saw a familiar, but heart-breaking sight.
If you are ready to receive Jesus Christ as your Lord and Savior and be sure you will go to heaven, pray this prayer:
“Dear Lord, I know I am a sinner in need of Your forgiveness. I now place my faith in You, accept You as my personal Lord and Sav”
The tract then said:
Salvation is as easy as ABC: Accept, Believe, Confess.
After that, there was an encouragement for the “newly born again” person to seek out a Bible-believing church.
I don’t want to be insensitive, but this type of teaching has coaxed millions of people into the mouth of the roaring lion, the devil, Satan the old dragon. Will a simple prayer lead someone to heaven? NO Will “faith alone” save a person? I strongly believe there is more to salvation than what modern day man is willing to admit.
I understand that salvation offered in Christ is the most precious gift (see Ephesians 2:8). I will do my best to be both sincere and sensitive. If I challenge your belief system in this study, I do not do so maliciously. I am doing my best to present the “simplicity and purity of devotion to Christ” (2 Corinthians 11:3). If you believe I miss the mark, I would be happy to hear you out, as I take James 3:1–11 seriously.
If you were to ask your friends or local religious leaders, “What must I do to be saved?” what answers do you think you would receive? One of the most popular responses these days is, “Just believe in the Lord Jesus, and you will be saved.” Is that biblical? Almost. In fact, that is almost a direct quotation of a passage in the Bible (more on that later).
“Just believe” comes from those who sincerely teach salvation by faith alone. Although it is extremely popular today, this teaching is a fairly new answer to questions about salvation. You would be hard-pressed to find anyone teaching a faith-alone salvation before the 1500s.
To make a long history lesson short, the faith alone doctrine stems from a movement ignited by Martin Luther and other men against the unscriptural teachings of the Roman Catholic Church of the 1500s. Huldrych Zwingli (1484–1531) was the first well-known theologian who started teaching salvation by faith alone. By his own admission, he went against almost 1,500 years of Bible teachings and beliefs when he taught salvation by faith alone, claiming that teachers “have been in error since the apostles.”2
Whether we are saved by faith alone or not is most relevant these days when the question of baptism comes up. For instance, if one has been taught salvation is by faith alone, and he encounters Mark 16:16, he might become confused. In this verse, Jesus says:
He who has believed and has been baptized shall be saved; but he who has disbelieved shall be condemned.
Mark 16:16
The doctrine of faith alone is quite simple, really. It teaches as soon as you believe in your heart that Jesus died for your sins and rose again, you are saved, forgiven, and granted eternal life. This is how advocates of faith alone have typically presented the doctrine to me in conversation. There are variants of the doctrine, so when you speak with someone who believes in faith alone, ask them what they mean, rather than assume what they believe.
This “faith” would exclude all “ what is called works,” (repentance, confession, baptism, endurance) and including obedience. Although Scripture never calls baptism a “work” of man in Scripture, proponents of faith alone frequently call it a works. In reality, when the apostles and prophets speak of salvation apart from works (e.g. Ephesians 2:8–9), context shows us that the “works” are works of the Law of Moses, not the commandments of Jesus. This is why I strongly believe man has it all wrong when it comes to salvation.
For we maintain that a man is justified by faith apart from works of the Law.
Romans 3:28
In reality, the “washing of regeneration” is clearly distinguished from “deeds which we have done in righteousness” (Titus 3:5), and that which is accomplished at baptism is “through faith in the working of God” (Colossians 2:12), not in the work of the one being baptized.
When faith alone began circulating in church communities, many who trusted in the doctrine to save them came out of their experience lacking something. They felt a bit overwhelmed with emotion and under-whelmed with confirmation. In order to plot a reference point, the Sinner’s Prayer was eventually developed, and people began practicing it. This Sinner’s Prayer was what was on the back of the tract I received.
There is a major problem with the Sinner’s Prayer. It is not in Scripture. More and more people are starting to realize this. Although unscriptural, the Sinner’s Prayer is convenient. It gives the “new believer” a reference point. The doctrine of faith alone leaves the moment of conversion unknown; whereas, the contradictory “faith alone plus the Sinner’s Prayer” successfully provides a dot on a timeline.
It is possible to know one is saved and to point to a moment in time when forgiveness occurs. It is not based on feelings or a declaration by some religious leader or tract. It is based on what has been written. Can you compare and equate your “salvation experience” with the Scriptures?
It is sad that a significant number of those who profess a belief in the Bible do not give the same answer to the question, “What must I do to be saved?” Instead of going out and showing the scriptural answer to those desperately needing it, they argue amongst themselves how to answer it.
Unfortunately, once people become caught up in the argument, they are shoved into extreme categories like boxers in a ring. Each person must defend one side and offend the other side. “In the blue corner: Faith. In the red corner: Obedience. Round one, fight!” Then, one side brings all of the passages that mention faith to the fight. The other side is forced to bring all of the passages that mention obedience or baptism. The one with the most Scriptures in the end wins. Is that how we are to treat God’s word? But that is exactly what is happening today.
If you have ever participated in such a fight, you have effectively communicated that God does not always mean what He says, and that it is okay to believe only part of the Scriptures. I am convinced, however, “All Scripture is inspired by God” (2 Timothy 3:16), who is a God who cannot lie and does not confuse (see Titus 1:2 and 1 Corinthians 14:33). Therefore, God meant what He said in all of the verses without contradiction. It is consistent and wonderfully liberating to believe all of the passages about faith and all of the passages on obedience. Therefore, when I read that our sins are washed away by the blood of Christ in Revelation 1:5, and we are saved by grace through faith in Ephesians 2:8, then I conclude blood, grace, and faith are connected to salvation. It is not blood alone. It is not grace alone. It is not faith alone. The truth is, if you actually search for the phrase “faith alone” in the Bible, you will find it only once.
You see that a man is justified by works and not by faith alone.
James 2:24
Since this is the only passage that includes “faith alone,” and it says we cannot be justified by faith alone, perhaps we need to seriously re-evaluate this popular doctrine.
Today man-kind states all you have to do to be saved. Is just believe in Jesus Christ and that is it nothing else is required. Now you are on your way to heaven. But is that the real truth or is Satan pulling the wool over your eyes?
Why does man-kind believe that faith alone saves us?? I strongly believe that man-kind has gotten lazy. They do not want to put in the time that it takes to research, investigate, examine the scripture for the truth. They had rather point to one or maybe two scriptures. Then say this is the gospel this is why we are right and everyone else is wrong.
I have done many studies on this very subject probably 50 years now. I have noticed that some people start out believing one way then all of a sudden change the way they believe. I believe that they get tired of all the debates so they just threw in the towel. Say ok fine you win but that is exactly what Satan wants you to do. I will never allow Satan to win.
Today we have two camps of debates; First (Faith alone) Second (Faith plus something else)
The First thing is what does the bible teach about salvation
The Second thing I have to point out. What is Paul teaching by NOT BY WORKS.
Yes, it’s true that we are saved by faith, but not by faith alone. First, Christ had to do the redemptive work. Without the shedding of Christ’s blood, there would be no forgiveness of sins (see Hebrews 9). Matthew 26:28 (KJV)
28 For this is my blood of the new testament, which is shed for many for the remission of sins. (forgiveness)
In order for us to hope in resurrection, He had to be the first fruits of an eternal life after death (see 1 Corinthians 15). His work of redemption demands a response from us. He will not force us to be saved, but salvation is a gift to either be accepted or rejected (see Romans 6:23 and Hebrews 2:1–4). To begin looking at how one responds to the gift of salvation under the new covenant of Christ, we have to begin with the book of Acts. When reading through this history book, we see people encountered the gospel of Jesus’ death and resurrection for the first time. The faith we see in the first disciples was not a superficial faith, but it transformed their entire lives and dictated their actions, similar to how the faithful of the Old Testament responded to God.
Now faith is the assurance of things hoped for, the conviction of things not seen. For by it the men of old gained approval.
Hebrews 11:1-2
When we have true faith, we believe in a God powerful enough to speak the world into existence and always keep His promises—promises of both eternal life and condemnation. To respond to God, therefore, we obey Him.
He who has My commandments and keeps them is the one who loves Me; and he who loves Me will be loved by My Father, and I will love him and will disclose Myself to him.
John 14:21
Much of the New Testament expresses the gift that Christians have “by grace…through faith” (Ephesians 2:8). We do not deserve anything but death, yet God still offers the gift of salvation.
For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord.
Romans 6:23
Read the following passage while keeping in mind that the book of Ephesians was written to those who had already been saved and come in contact with the blood of Christ.
For by grace you have been saved through faith; and that not of yourselves, it is the gift of God; not as a result of works, so that no one may boast. For we are His workmanship, created in Christ Jesus for good works, which God prepared beforehand so that we would walk in them.
Ephesians 2:8–10
The only proper way to respond to God’s gift of grace and promise of judgment is by a working faith.
By faith Abel offered (Hebrews 11:4).
By faith Noah prepared (Hebrews 11:7).
By faith Abraham obeyed and he went out (Hebrews 11:8).
By faith Abraham looked for a city (Hebrews 11:10).
By faith Abraham offered up Isaac (Hebrews 11:17).
By faith Moses refused to be called the son of Pharaoh’s daughter (Hebrews 11:24).
By faith Moses chose to suffer affliction (Hebrews 11:25).
By faith Moses forsook Egypt (Hebrews 11:27).
By faith Moses kept the Passover (Hebrews 11:28).
There is a difference between earning our salvation (a concept utterly despised in Scripture) and fulfilling conditions God has placed on salvation. Just as the above cloud of witnesses exemplify, God expects us to respond to Him through faithful obedience, trusting that He will fulfill His promises to those who endure until the end.
That is why people in the book of Acts responded to Christ in obedience immediately after they believed “the good news about the kingdom of God and the name of Jesus Christ” (Acts 8:12). When they saw the righteousness of Christ, they were willing to turn away from sin and turn toward God in repentance, trusting in the work of Jesus. They were also willing to bury the old person of sin through water baptism and allow the Spirit of God to raise them to walk in newness of life and transform them.
There is one example in the book of Acts of someone not obeying the gospel as soon as he believed and repented, and it proves conclusively that we are not saved by faith alone or by a Sinner’s Prayer. Saul of Tarsus, on his way to persecute Christians in Damascus for believing Jesus of Nazareth had risen from the dead, met Jesus Himself. Of course, this proved to Saul that the gospel of Jesus is true. To get the entire account, read Acts 9, 22, and 26. After meeting Jesus, Saul called Him Lord. He believed in Jesus’ resurrection and obeyed Him by going into the city, and then he fasted in repentance and prayed for three days. If you were in Saul’s position, what would you be praying for? If there were an example of a sinner’s prayer in Scripture, this would be it. Most “Sinner’s Prayers” today last no longer than a minute. Saul’s lasted for three days! Did this three-day prayer wash away Saul’s sins? No. The Lord instructed a disciple named Ananias to find Saul. After he found him, Ananias said, “Now why do you delay? Get up and be baptized, and wash away your sins, calling on His name” (Acts 22:16). Even after fasting and praying for three days, Saul was still in his sins. What was lacking? Obedience to the Lord in baptism.
As mentioned above, “Just believe in the Lord Jesus, and you will be saved” is almost a direct quotation from Scripture. In the biblical text, however, the word “just” is missing. In Acts 16, Paul and Silas were beaten and imprisoned. Instead of blaming God for the situation, they “were praying and singing hymns of praise to God, and the prisoners were listening to them” (v. 25). After a work of God shook him up (literally), their jailer asked the most important question. Notice the question, the answer, and what follows.
And he called for lights and rushed in, and trembling with fear he fell down before Paul and Silas, and after he brought them out, he said, “Sirs, what must I do to be saved?” They said, “Believe in the Lord Jesus, and you will be saved, you and your household.” And they spoke the word of the Lord to him together with all who were in his house. And he took them that very hour of the night and washed their wounds, and immediately he was baptized, he and all his household. And he brought them into his house and set food before them, and rejoiced greatly, having believed in God with his whole household.
Acts 16:29–34
After hearing these devout men’s praise to God, this Roman, likely an idolatrous one, wanted to know the answer to the most important question he could ever ask. Unfortunately, many people rip verse 31 out of its context. When it is read in its context, however, we see the story in its entirety. In order for the jailer and his household to have true faith in Jesus, Paul and Silas had to speak “the word of the Lord” to him and his household. Then, the jailer washed Paul and Silas’ wounds. If these wounds were dealt by his own hands, I can think of no better fruit of repentance. Although repentance was not mentioned specifically, I cannot imagine this man going back to his old way of life after knowing what Christ was willing to go through in order to wash his sins away. Then, “immediately he was baptized, he and all his household.” After their baptisms, the household rejoiced, “having believed in God.” What do we learn from all of this? The jailer and his household were able to rejoice and were considered believers only after they heard the word of the Lord and were baptized into Christ.
People in the New Testament responded with faith in Christ immediately by dying to sin and being baptized into Christ. If you were to ask a first-century Christian when he was saved—at the point he believed in his heart, or at the point he was baptized—he would likely respond with a question of his own: “Huh?” Since conviction of sin, understanding of the gospel of Jesus, and being baptized into Christ happened “immediately” and “in the same hour,” initial faith, repentance, and baptism were always considered to happen together. Unfortunately, since the 1500s, people have been trying to rip them apart.
Romans 6 teaches us that baptism is the point at which a person crucifies and buries the old person of sin. Imagine a person learns about the gospel of Christ, and then repents by dying to sin, but then waits a month to be baptized. That entire month, he is a dead man walking! That man needs to bury his old person of sin and be raised to walk in newness of life!
What shall we say then? Are we to continue in sin so that grace may increase? May it never be! How shall we who died to sin still live in it? Or do you not know that all of us who have been baptized into Christ Jesus have been baptized into His death? Therefore we have been buried with Him through baptism into death, so that as Christ was raised from the dead through the glory of the Father, so we too might walk in newness of life. For if we have become united with Him in the likeness of His death, certainly we shall also be in the likeness of His resurrection, knowing this, that our old self was crucified with Him, in order that our body of sin might be done away with, so that we would no longer be slaves to sin; for he who has died is freed from sin.
Romans 6:1-7
The sum of Scripture is truth. Do you believe all of the verses on faith and all of the verses on obedience? It is abundantly clear in Scripture that the just reward for disobedience is death and eternal separation from God (see Romans 6:23). The only thing sinners have earned is their eternal destruction. That is why God freely offered salvation to us by His grace in the first place. How else should we respond to God’s glorious
If you love Me, you will keep My commandments.
John 14:15
How will we escape if we neglect so great a salvation?
Hebrews 2:3
He who has believed and has been baptized shall be saved; but he who has disbelieved shall be condemned.
Mark 16:16
Jesus does not say, “He who believes and says the Sinner’s Prayer shall be saved.” He says, “He who believes and has been baptized shall be saved.”
Reaching for one last objection, I can already hear someone say, “But Jesus only said in Mark 16:16, ‘He who disbelieves shall be condemned,’ not, ‘He who is not baptized!’” That is absolutely true, but are we not interested in how to be saved, rather than being condemned? No person is going to choose to die to sin and be buried with Christ in baptism if he does not believe Christ can save him. How does Jesus say one can be saved in this passage?
If you have been taught faith alone your entire life, my challenge to you would be to read the entire New Testament, watching for how people were forgiven by the blood of Christ. Don’t read pockets of Scripture. Don’t read single verses. Read it all.
As a result, we are no longer to be children, tossed here and there by waves and carried about by every wind of doctrine, by the trickery of men, by craftiness in deceitful scheming; but speaking the truth in love, we are to grow up in all aspects into Him who is the head, even Christ.
Ephesians 4:14-15
Below are eleven questions that cannot be answered by faith alone without contradicting its own teaching or contradicting the Scriptures.
One of the arguments that comes up frequently among faith alone proponents is the number of passages that link faith and salvation together with no other condition explicitly mentioned. For example:
They said, “Believe in the Lord Jesus, and you will be saved, you and your household.”
Acts 16:31
This is the “perfect” verse for pulling out of context and using to teach faith alone, since the jailer was told to believe. The argument is presented: Since faith is mentioned, and baptism is not, baptism is not necessary for salvation. With that logic, however, we are not saved by the blood of Jesus, since the redemptive blood is not mentioned in this verse. Beyond that, the jailer could continue living in sin, since repentance is not mentioned in this verse either.
Using this same method, one could use a number of verses to teach “salvation by X alone” doctrines. For instance, we could teach:
Repentance alone from 2 Corinthians 7:10
Baptism alone from Acts 22:16
The life of Christ alone from Romans 5:10
The blood of Christ alone from Revelation 1:5
The word of God alone from James 1:21
Obedience alone from Hebrews 5:9, and so on.
The sum of Your word is truth, And every one of Your righteous ordinances is everlasting.
Psalm 119:160
As the psalmist states, the sum of God’s word is truth, but when we make passages fight against each other, we are saying that only some of God’s word is truth.
As a side note, I have recently heard a few preachers say the contradictory statement, “You are saved by grace alone by faith alone.” If it is grace alone, faith cannot be included, since it is grace alone. The same is true if it is faith alone. Grace must be excluded. Of course, the preachers can probably explain themselves, but I’m primarily concerned with this: “grace alone by faith alone” is not in Scripture. Search and find out for yourself.
As He passed by, He saw a man blind from birth. And His disciples asked Him, “Rabbi, who sinned, this man or his parents, that he would be born blind?” Jesus answered, “It was neither that this man sinned, nor his parents; but it was so that the works of God might be displayed in him. We must work the works of Him who sent Me as long as it is day; night is coming when no one can work. While I am in the world, I am the Light of the world.” When He had said this, He spat on the ground, and made clay of the spittle, and applied the clay to his eyes, and said to him, “Go, wash in the pool of Siloam” (which is translated, Sent). So he went away and washed, and came back seeing.
John 9:1–7
Did the water heal the man? Could any blind person apply spittle and clay to their eyes and wash in the pool of Siloam and be healed? No. It was not the physical elements, but Jesus who healed the blind man. Even so, would the blind man have been healed if he were unwilling to go to the water? The passage says, “So he went away and washed, and came back seeing” (John 9:7). If this man were listed in Hebrews 11, it would say, “By faith he went and washed in the pool.” He would not have been healed if he had not washed, since it was a condition Christ put on his healing. When the critics came, they did not criticize the water; they criticized the Healer. Although it was necessary for his healing, the formerly blind man did not give credit to the pool for his health. He said, “He opened my eyes” (John 9:30), even while still recognizing that washing was part of the process.
He answered, “The man who is called Jesus made clay, and anointed my eyes, and said to me, ‘Go to Siloam and wash’; so I went away and washed, and I received sight.”
John 9:11
The water was necessary, but the power was not in the water; it was in the Healer. Likewise, the teaching of baptismal regeneration, (which, depending on who is teaching it, sometimes means baptism by itself will save someone) is utterly false. Yet, Christ does put baptism as a condition of one’s salvation, along with belief and repentance. When Jesus fulfills His promise of “He who has believed and has been baptized shall be saved,” it would make no sense to give praise to the water. All credit is due to the Healer of the soul, who always keeps His promises.
I’ve seen Romans 10:13 listed to validate the Sinner’s Prayer.
for “Whoever will call on the name of the Lord will be saved.”
Romans 10:13
If this passage means to say all you have to do is verbally call Christ “Lord,” it contradicts Jesus’ words elsewhere.
Not everyone who says to Me, “Lord, Lord,” will enter the kingdom of heaven, but he who does the will of My Father who is in heaven will enter. Many will say to Me on that day, “Lord, Lord, did we not prophesy in Your name, and in Your name cast out demons, and in Your name perform many miracles?” And then I will declare to them, “I never knew you; depart from Me, you who practice lawlessness.”
Matthew 7:21–23
How powerful, yet how terrifying! It is proper to call Jesus our Lord (see John 13:13); however, those who depend merely on that call (like the Sinner’s Prayer) will be sorely surprised on the day of judgment. Instead, we must be found “clothed…with Christ” (Galatians 3:26–28) and “in the Lord” (Revelation 14:13) while we “walk in the light” (1 John 1:5–10).
Why do you call Me, “Lord, Lord,” and do not do what I say?
Luke 6:46
Now why do you delay? Get up and be baptized, and wash away your sins, calling on His name.
Acts 22:16
The above verse demonstrates that responding to the gospel through baptism is calling on the Lord’s name. Likewise, all aspects of “everyone who calls on the name of the Lord will be saved” in Acts 2:21 can also be found in the commandment a few verses later: “Repent, and each of you be baptized in the name of Jesus Christ for the forgiveness of your sins” (Acts 2:38).
Everyone/each of you
Call on the name of the Lord/be baptized in the name of Jesus Christ
What about those who die outside of the Lord?
While reading through Paul’s writings, it is hard to miss his frequent references to blessings found in Christ. For instance, eternal life, forgiveness of sins, and salvation are all found “in Christ” (see Romans 6:23; Colossians 1:13–14; and 2 Timothy 2:10).
Therefore if anyone is in Christ, he is a new creature; the old things passed away; behold, new things have come.
2 Corinthians 5:17
The apostle John also shows us the imagery of someone being in the Lord.
And I heard a voice from heaven, saying, “Write, ‘Blessed are the dead who die in the Lord from now on!’” “Yes,” says the Spirit, “so that they may rest from their labors, for their deeds follow with them.”
Revelation 14:13
Those who die in the Lord are blessed. This is in contrast to those who die in their sins (see John 8:24). This raises the question: How are we placed into Christ? How are we transferred
For you are all sons of God through faith in Christ Jesus. For all of you who were baptized into Christ have clothed yourselves with Christ. There is neither Jew nor Greek, there is neither slave nor free man, there is neither male nor female; for you are all one in Christ Jesus.
Galatians 3:26–28
You could do what so many people do with this passage: quote verse 26 by itself. Paul wasn’t finished speaking at verse 26. Were these Galatians saved by faith alone? No! The word for at the beginning of verse 27 is telling. Their faith was validated and completed through their baptism.
The way to be placed into Christ is through faithful obedience to Christ in baptism. To say that we do not need to be baptized to receive Christ’s salvation is to say that we can be saved outside of Christ and without eternal life, forgiveness of sins, or eternal salvation, since those blessings are only found in Christ.
It’s common today to attempt to have a “relationship with Jesus Christ” without being associated with His church. That is scripturally impossible. In the New Testament, the church was made up of the saved, and the saved made up the church (see Acts 2:40–47).
And He put all things in subjection under His feet, and gave Him as head over all things to the church, which is His body, the fullness of Him who fills all in all.
Ephesians 1:22–23
For the husband is the head of the wife, as Christ also is the head of the church, He Himself being the Savior of the body.
Ephesians 5:23
Jesus is the Savior of His body, the church. As above, if you were to ask a first-century Christian, “Did you become saved first, or did you become a part of the church first?” he would respond with his own question: “Huh?” Salvation and entrance into the church happened at the same time, as Christ is “the Savior of the body.” How does one enter the body of Christ?
For even as the body is one and yet has many members, and all the members of the body, though they are many, are one body, so also is Christ. For by one Spirit we were all baptized into one body, whether Jews or Greeks, whether slaves or free, and we were all made to drink of one Spirit.
1 Corinthians 12:12–13
Those who teach salvation by faith alone offer a “salvation” outside of the body of Christ and devoid of God’s Spirit.
I am aware there are some teachers who, while trying to avoid the truth about baptism, will claim that the verses that link baptism to salvation are not talking about water baptism. They’re just talking about metaphorically being surrounded or immersed in Christ. However, by the time Paul wrote Ephesians in about A.D. 63, he could confidently teach that there is “one baptism” (Ephesians 4:5). Even after the Gentiles were baptized with the Holy Spirit, they were commanded to be baptized into Christ through water (see Acts 10:44–48). Baptism in water and into the death, burial, and resurrection of Jesus is the only baptism that is commanded of the audience of the gospel throughout the New Testament.
Don’t let anyone try to tell you that the baptism in Acts 2:38 (or other passages that link baptism and salvation) is not water baptism. Peter tells the audience on that occasion to “be baptized in the name of Jesus Christ.” The same Peter later says of Cornelius’ household:
“Surely no one can refuse the water for these to be baptized who have received the Holy Spirit just as we did, can he?” And he ordered them to be baptized in the name of Jesus Christ.
Acts 10:47–48
According to Scripture, baptism in the name of Jesus Christ requires water.
In James 2, James explains to his audience that laziness in Christ will not suffice. God expects His people to prove their faith in obedient service and righteousness.
You believe that God is one. You do well; the demons also believe, and shudder. But are you willing to recognize, you foolish fellow, that faith without works is useless?
James 2:19–20
I understand that James is not teaching someone how to be saved. He is writing to Christians, those who have already been saved. To help prove his point that Christians should be working for Christ, he says demons believe in God. Are those who profess faith alone going to be consistent and teach that demons are saved?
You see that a man is justified by works and not by faith alone.
James 2:24
Many people who teach salvation by faith alone teach that as soon as you believe in your heart, and before you repent of your sins, you are forgiven. Otherwise, if they taught salvation through repentance, then it wouldn’t be by faith alone anymore. Notice what Paul said:
Or do you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived; neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor homosexuals, nor thieves, nor the covetous, nor drunkards, nor revilers, nor swindlers, will inherit the kingdom of God. Such were some of you; but you were washed, but you were sanctified, but you were justified in the name of the Lord Jesus Christ and in the Spirit of our God.
1 Corinthians 6:9–11
Paul boldly claims that those living unrighteous lives will not inherit the kingdom of God. Doubtless, he was elated to be able to say, “Such were some of you.” These Corinthians had changed their ways. God had washed them and given them a sanctified life in His Spirit, which, he explains a few chapters later, happened at their baptism (see 1 Corinthians 12:12–13). Godly sorrow produces a repentance to salvation. Would those who teach faith alone also teach one can remain in his or her sins and be saved?
For the sorrow that is according to the will of God produces a repentance without regret, leading to salvation, but the sorrow of the world produces death.
2 Corinthians 7:10
Peter said to them, “Repent, and each of you be baptized in the name of Jesus Christ for the forgiveness of your sins; and you will receive the gift of the Holy Spirit.”
Acts 2:38
Faith alone means exactly that—faith, and nothing else.
If I speak with the tongues of men and of angels, but do not have love, I have become a noisy gong or a clanging cymbal. If I have the gift of prophecy, and know all mysteries and all knowledge; and if I have all faith, so as to remove mountains, but do not have love, I am nothing. And if I give all my possessions to feed the poor, and if I surrender my body to be burned, but do not have love, it profits me nothing.
1 Corinthians 13:1–3
Although not directly related to the salvation of the soul, this Scripture claims, “if I have all faith, so as to remove mountains, but do not have love, I am nothing.” Meaning, in order for us to amount to something in the eyes of God, we need at least faith and love. Faith alone will not cut it.
The Standard Manual for Baptist Churches claims:
Baptism is not essential to salvation, for our churches utterly repudiate the dogma of “baptismal regeneration”; but it is essential to obedience, since Christ has commanded it.
Salvation by baptism alone, which some versions of baptismal regeneration teach, is certainly false. But so is salvation by faith alone. On this, Edward Hiscox, the author of the manual, is correct. However, I cannot agree with his conclusion. Hiscox says that Baptist churches believe obedience is not essential to salvation, which is the opposite of what the Holy Spirit teaches.
Although He was a Son, He learned obedience from the things which He suffered. And having been made perfect, He became to all those who obey Him the source of eternal salvation.
Hebrews 5:8–9
He who believes in the Son has eternal life; but he who does not obey the Son will not see life, but the wrath of God abides on him.
John 3:36
Faith alone claims that Christ judges the soul by merely what the person holds in the heart. Examine the passages that actually explain how Christ will judge when He appears.
Then Jesus said to His disciples, “If anyone wishes to come after Me, he must deny himself, and take up his cross and follow Me. For whoever wishes to save his life will lose it; but whoever loses his life for My sake will find it. For what will it profit a man if he gains the whole world and forfeits his soul? Or what will a man give in exchange for his soul? For the Son of Man is going to come in the glory of His Father with His angels, and will then repay every man according to his deeds.”
Matthew 16:24–27
There will be tribulation and distress for every soul of man who does evil, of the Jew first and also of the Greek, but glory and honor and peace to everyone who does good, to the Jew first and also to the Greek. For there is no partiality with God.
Romans 2:9–11
Therefore we also have as our ambition, whether at home or absent, to be pleasing to Him. For we must all appear before the judgment seat of Christ, so that each one may be recompensed for his deeds in the body, according to what he has done, whether good or bad.
2 Corinthians 5:10
For after all it is only just for God to repay with affliction those who afflict you, and to give relief to you who are afflicted and to us as well when the Lord Jesus will be revealed from heaven with His mighty angels in flaming fire, dealing out retribution to those who do not know God and to those who do not obey the gospel of our Lord Jesus. These will pay the penalty of eternal destruction, away from the presence of the Lord and from the glory of His power.
2 Thessalonians 1:6–9
Honestly, the number of passages that mentions deeds and works as they relate to judgment surprises me. There are dozens more not listed above. I encourage you to search them out yourself. Our response to God’s free gift should be obedient, faithful love and reverence. Of course, this does not mean we earn our salvation by doing good deeds. Ephesians 2:8–10 and Romans 6:23 still hold true. However, to teach that deeds and works are irrelevant to eternal salvation and judgment would also be a mistake.
The most common description of baptism that I have heard from faith alone proponents is baptism is “an outward symbol [or sign] of an inward salvation [or grace].” My question is simple: Where do the Scriptures say that? It cannot be found.
Baptism itself is nothing without faith in the subject’s heart and the promises and working of God to back it up. There’s nothing miraculous about water that can cleanse the soul by itself, otherwise, we should be busy grabbing all unbelievers and dunking them, even against their will. Interestingly, that’s similar to what some practice in infant baptism: baptizing without personal faith or repentance. God, however, has deemed baptism in water as the way that He connects a faithful, penitent person with the death, burial, and resurrection of Christ. That is the reference point that is lacking in faith alone, which men have replaced with the Sinner’s Prayer. Baptism is when God circumcises the heart without hands, when He forgives all transgressions, and when He raises up the person who has been granted a new life through the resurrection of Jesus.
And in Him you were also circumcised with a circumcision made without hands, in the removal of the body of the flesh by the circumcision of Christ; having been buried with Him in baptism, in which you were also raised up with Him through faith in the working of God, who raised Him from the dead. When you were dead in your transgressions and the uncircumcision of your flesh, He made you alive together with Him, having forgiven us all our transgressions.
Colossians 2:11–13
Corresponding to that [the water that saved Noah and his family], baptism now saves you—not the removal of dirt from the flesh, but an appeal to God for a good conscience—through the resurrection of Jesus Christ.
1 Peter 3:21
The fact that God works through the death, burial, and resurrection of Jesus during baptism is an important point to remember when speaking with people on this topic. The poster child for faith alone is the thief on the cross in Luke 23:39–43. Some people claim that he was promised paradise on the basis of his faith alone. However, no one knows whether or not the thief was ever baptized. Some assert he was likely baptized, as “all the country of Judea was going out to him [John], and all the people of Jerusalem; and they were being baptized by him” (Mark 1:5), yet we are still left guessing if this man was part of that group.
The more important point is that Jesus did not institute new covenant baptism in the name of the Father, the Son, and the Holy Spirit until after His resurrection (which happened well after the thief in question entered paradise on that day). Jesus waited to command this baptism, because it is what unites someone with His death, burial, and resurrection, and thus, is when someone contacts the forgiving blood of the covenant, as we see in Romans 6:1–7. It would have been impossible for anyone—including the thief on the cross—to be baptized into the death, burial, and resurrection of Jesus Christ without the death, burial, and resurrection of Jesus Christ having already happened. The thief on the cross lived and died under the Old Testament system, not the gospel system (see Hebrews 9:15–17).
Or do you not know that all of us who have been baptized into Christ Jesus have been baptized into His death? Therefore we have been buried with Him through baptism into death, so that as Christ was raised from the dead through the glory of the Father, so we too might walk in newness of life. For if we have become united with Him in the likeness of His death, certainly we shall also be in the likeness of His resurrection, knowing this, that our old self was crucified with Him, in order that our body of sin might be done away with, so that we would no longer be slaves to sin; for he who has died is freed from sin.
Romans 6:3–7
If so, go ahead and trust in the man-made doctrine of faith alone and the Sinner’s Prayer. Or would you like to trust in God’s plan that says, “if we have become united with Him in the likeness of His death, certainly we shall also be in the likeness of His resurrection”? If that’s what you want, I beg of you: obey God today!
If you have trusted in faith alone or the Sinner’s Prayer to save you, I hope you have considered these passages carefully. I challenge you to go back to the Scriptures. Put down the commentaries and other man-made writings (including this one). Don’t look on the internet for your answers. Read the entire New Testament, and see what God has been saying all along. Once you do, do not hesitate to trust and obey Him.
Grace and peace be multiplied to you in the knowledge of God and of Jesus our Lord; seeing that His divine power has granted to us everything pertaining to life and godliness, through the true knowledge of Him who called us by His own glory and excellence.
2 Peter 1:2–3
Ephesians 2:8-9 (KJV)
8 For by grace are ye saved through faith; and that not of yourselves: it is the gift of God:
I have been wondering why Paul worded this verse this way. What does he mean through faith? Why didn’t he just say by faith
Salvation by grace through faith is at the heart of the Christian religion. “For it is by grace you have been saved, through faith—and this not from yourselves, it is the gift of God—not by works, so that no one can boast” (Ephesians 2:8–9). The statement has three parts— salvation, grace, and faith—and they are equally important. The three together constitute a basic tenet of Christianity.
The word salvation is defined as “the act of being delivered, redeemed, or rescued.” The Bible tells us that, since the fall of Adam and Eve in the Garden of Eden, each person is born in sin inherited from Adam: “Sin entered the world through one man, and death through sin, and in this way death came to all men, because all sinned” (Romans 5:12). Sin is what causes all of us to die. Sin separates us from God, and sin destines each person to eternal separation from Him in hell. What each of us needs is to be delivered from that fate. In other words, we need salvation from sin and its penalty.
How are we saved from sin? Most religions throughout history have taught that salvation is achieved by good works. Others teach that acts of contrition (saying we are sorry) along with living a moral life is the way to atone for our sin. Sorrow over sin is certainly valuable and necessary, but that alone will not save us from sin. We may repent of our sins, also valuable and necessary, and determine to never sin again, but salvation is not the result of good intentions. The road to hell, as the saying goes, is paved with good intentions. We may fill our lives with good works, but even one sin makes us a sinner in practice, and we are already sinners by nature. No matter how well-intentioned or “good” we may be, the fact is that we simply do not have the power or the goodness to overcome the sin nature we have inherited from Adam. We need something more powerful, and this is where grace comes in.
The grace of God is His undeserved favor bestowed on those He has called to salvation through His love (Ephesians 2:4–5). It is His grace that saves us from sin. We are “justified freely by his grace through the redemption that came by Christ Jesus” (Romans 3:24). Being justified, we are vindicated and determined to be sinless in the eyes of God. Our sin no longer separates us from Him and no longer sentences us to hell. Grace is not earned by any effort on our part; otherwise, it could not be called grace. Grace is free. If our good works earned salvation, then God would be obligated to pay us our due. But no one can earn heaven, and God’s blessings are not His obligation; they flow from His goodness and love. No matter how diligently we pursue works to earn God’s favor, we will fail. Our sin trips us up every time. “By the deeds of the law no flesh will be justified in His sight” (Romans 3:20, NKJV).
The means God has chosen to bestow His grace upon us is through faith. “Now faith is being sure of what we hope for and certain of what we do not see” (Hebrews 11:1). Salvation is obtained by faith in God’s Son, Jesus Christ, in what He has done—specifically, His death on the cross and His resurrection. But even faith is not something we generate on our own. Faith, as well as grace, is the gift of God (Ephesians 2:8). He bestows saving faith and saving grace upon us in order to redeem us from sin and deliver us from its consequences. So God saves us by His grace through the faith He gives us. Both grace and faith are gifts. “Salvation belongs to the LORD” (Psalm 3:8, ESV).
By grace, we receive the faith that enables us to believe that He has sent His Son, Jesus Christ, to die on the cross and provide the salvation we cannot achieve on our own. Jesus, as God in flesh, is the “author and perfecter of our faith” (Hebrews 12:2). Just like the author of a book creates it from scratch, Jesus Christ wrote the story of our redemption from beginning to end. “For he chose us in him before the creation of the world to be holy and blameless in his sight. In love he predestined us to be adopted as his sons through Jesus Christ, in accordance with his pleasure and will—to the praise of his glorious grace, which he has freely given us in the One he loves” (Ephesians 1:4–6). The Lord died for our sins and rose for our justification, and He forgives, freely and fully, those who accept His gift of grace in Christ—and that acceptance comes through faith. This is the meaning of salvation by grace through faith.
Going a lot deeper into scripture about salvation:
(A.) The bible mentions, a lot of things when it comes to salvation;
Few deny that faith is essential to ones’ salvation. Jesus taught, “Therefore I said to you that you will die in your sins; for if you do not believe that I am He, you will die in your sins.” (John 8:24). One who rejects faith in Christ rejects salvation (Acts 4:12). However, a most valid question is, does one contact the blood of Christ at the point of believing that Jesus is the Son of God? If so, then the demons must be saved for the inspired James wrote, “…Even the demons believe and tremble” (James 2:19). James was not teaching that demons have been saved by the blood of Jesus but that it takes more than mere belief in Jesus as the Son of God to be justified. Faith plus works of obedience are necessary for justification (James 2:20-26). If one contacts the blood of Jesus at the point of faith, where is the Bible passage that says so??? I am waiting!!!
Ephesians 2:8-9 (KJV)
8 For by grace are ye saved through faith; and that not of yourselves: it is the gift of God:
9 Not of works, lest any man should boast.
Hebrews 11:1 (KJV)
1 Now faith is the substance of things hoped for, the evidence of things not seen.
In the biblical context, faith is more than mere intellectual assent; it is a deep-seated trust and reliance on God and His promises. Hebrews 11:1 defines faith as "the assurance of what we hope for and the certainty of what we do not see." This assurance and certainty are foundational to the believer's relationship with God.
The Bible teaches that man’s response to God’s grace must included repentance. Jesus taught that it is either repent or perish (Luke 13:3). Acts 17:30 says that God” commands all men everywhere to repent.” When one repents of sin does he or she at that point contact the blood of Jesus? If so, where is the Bible passage that teaches that repentance is the point of contact with the blood of Jesus?
Matthew 4:17 (KJV)
17 From that time Jesus began to preach, and to say, Repent: for the kingdom of heaven is at hand.
Mark 1:15 (KJV)
15 And saying, The time is fulfilled, and the kingdom of God is at hand: repent ye, and believe the gospel.
Luke 13:3 (KJV)
3 I tell you, Nay: but, except ye repent, ye shall all likewise perish.
Acts 2:38 (KJV)
38 Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost.
Romans 10:10 (KJV)
10 For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation.
Jesus shed His blood when he died on the cross (John 19:34). It follows then, that to reach the blood of Jesus one must reach His death. How is that possible so long after His death? The answer is given in Romans 6:3-4, “Or do you not know that as many of us as were baptized into Christ Jesus were baptized into His death? Therefore, we were buried with Him through baptism into death, that just as Christ was raised from the dead by the glory of the Father, even so we also should walk in newness of life.” The point of contact with the blood of Jesus happens when a penitent confessing believer is immersed in water into the death of Christ. In that act one spiritually reaches the blood of Jesus which washes away his sin. “And now, why do you tarry, Arise and be baptized and wash away your sins….” (Acts 22:16).
This brief study is about the connection between the blood of Christ, baptism and the remission of sins. We so often hear from others that baptism cannot be necessary because it is a work of human merit. This assumption is false, for when we submit ourselves to baptism, we are putting our faith in the working of God, not in ourselves (Col. 2:11-13). We are told that it is the blood of Christ that saves us, not baptism. We do not deny that the blood of Christ saves us (Eph. 1:7). That is not what is at issue. The issue is, does baptism have anything to do with remission of sins? Here is a very simple way to show others the connection between baptism, the blood of Christ and the remission of sins:
First, turn your Bible to Matthew 26:28, where Jesus said concerning the cup in the Lord’s Supper, “For this is My blood of the new covenant, which is shed for many for the remission of sins.” Take special note of the phrase “for the remission of sins.” The reason why Jesus shed His blood was so that people could have their sins remitted (forgiven).
Now turn over to Acts 2:38. In response to the question, “what shall we do?” Peter said, “Repent, and let every one of you be baptized in the name of Jesus Christ for the remission of sins…” Again, take special note of the phrase “for the remission of sins.” It is exactly the same as in Matthew 26:28. There is no difference. This is significant in that many people try to say that “for” in Acts 2:38 means “because of”; that is, they say that we are baptized because we have already received forgiveness. But this will not work. If “for” means “because of” in Acts 2:38, why wouldn’t it mean the same thing in Matthew 26:28? Did Jesus die “because” sins were already forgiven? No. He died in order to make forgiveness available. We opt for consistency. Whatever the phrase means in Matthew 26:28, it also means in Acts 2:38. Now the argument is made that baptism has nothing to do with remission of sins because we are saved by the blood of Christ. Thus, the argument puts Acts 2:38 at odds with Matthew 26:28. But this is not necessary. They can easily be understood in harmony.
To see this, next turn your Bible to Romans 6:3, which says, “Or do you not know that as many of us as were baptized into Christ Jesus were baptized into His death?” Take special note of the phrase, “baptized into His death.” Here is where the connection is made between baptism and the blood of Christ. Where did Christ shed His blood? In His death. How do we come into contact with the blood of Christ, wherein is found remission of sins? In baptism. Thus, what Peter says in Acts 2:38 is in complete harmony with what Jesus and Paul said.
Christ shed His blood for the remission of sins.
We are baptized into the death of Christ, wherein Christ shed His blood for many for (in order that they might obtain) the remission of sins.
Therefore, we are baptized for (in order that we might obtain) the remission of sins.
The connection is clear and easily understood if we will let the Bible interpret itself. Now, while still in Romans 6, other points could just as well be made concerning baptism:
Baptism is into Christ. If we are going to be in Christ, how do we get there? We get there by submitting to the working of God through baptism.
It is in baptism where we are “born again” (see John 3:3, 5). From the grave of baptism (which is a burial), we are raised to walk in “newness of life.” What phrase could better describe being “born again”?
Note verses 17-18. We told that we were slaves of sin, but that we “obeyed from the heart that form of doctrine.” Verse 18 follows, “And having been set free from sin…” When are we set free from sin? When we “obey from the heart” what God told us to do. When we do this, we are not “earning” salvation through meritorious works, but we are submitting to the working of God. Study also Colossians 2:11-13.
By faith, we must submit to the grace that God has offered through Jesus Christ. Baptism is a part of what God has given.
"The Scriptural conclusions are unavoidable:
(1) Forgiveness/salvation apart from the blood of Christ is impossible,
(2) baptism is the means of access to the blood of Christ, and therefore
(3) no baptism, no blood, no forgiveness/salvation."
Mark 16:16 (KJV)
16 He that believeth and is baptized shall be saved; but he that believeth not shall be damned.
Acts 22:16 (KJV)
16 And now why tarriest thou? arise, and be baptized, and wash away thy sins, calling on the name of the Lord.
Matthew 28:18-19 (KJV)
18 And Jesus came and spake unto them, saying, All power is given unto me in heaven and in earth.
19 Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost:
Matthew 26:28 (KJV)
28 For this is my blood of the new testament, which is shed for many for the remission of sins.
To come into contact with Jesus' shed blood, Christians believe it occurs through faith in His sacrifice, particularly by participating in baptism, which symbolizes being united with His death and receiving forgiveness of sins. As in Acts 2:38 (KJV)
38 Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost.
Remission of sins refers to the complete forgiveness and removal of sins by God, treating them as if they were never committed. This concept emphasizes that, through repentance, baptism and faith, individuals can be freed from the consequences of their sins, as highlighted in Christian teachings.
To remit is to forgive. Remission is a related word, and it means “forgiveness.” The “remission of sin,” then, is simply the “forgiveness” of sin. The phrase is used in eight places in the King James Version of the Bible.
Matthew 26:28, for example, says, “For this is my blood of the new testament, which is shed for many for the remission of sins.” Modern translations such as the English Standard Version render the phrase “for the forgiveness of sins.”
Luke has three examples of this phrase. Luke 1:77 says, “To give knowledge of salvation unto his people by the remission of their sins.” John the Baptist “came into all the country about Jordan, preaching the baptism of repentance for the remission of sins” (Luke 3:3). When Jesus appeared to His disciples after His resurrection, He said that “repentance and remission of sins should be preached in his name among all nations, beginning at Jerusalem” (Luke 24:47).
In Acts, Peter tells a Roman named Cornelius that “whosoever believeth in [Christ] shall receive remission of sins” (Acts 10:43). Cornelius and those in his home did believe, and they received forgiveness in Christ.
God remits sin on the basis of Jesus’ sacrifice on the cross (Romans 3:24-25). The teaching of Scripture is that remission only comes by grace through faith (Ephesians 2:8-9).
Acts 2:38 (KJV)
38 Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost.
Acts 10:43 (KJV)
43 To him give all the prophets witness, that through his name whosoever believeth in him shall receive remission of sins.
Mark 1:4 (KJV)
4 John did baptize in the wilderness, and preach the baptism of repentance for the remission of sins.
Luke 3:3 (KJV)
3 And he came into all the country about Jordan, preaching the baptism of repentance for the remission of sins;
Matthew 24:13 (KJV)
13 But he that shall endure unto the end, the same shall be saved.
Going much deeper into this thing called works:
(B.) Paul created this problem when he wrote about works;
Yes Paul created this mess when he did not clearly spell out exactly what works he was talking about. So man-kind has jumped on this band wagon that Paul was talking about trying to work our way to heaven. As you will soon find out that is not what was Paul talking about. It was the works of the law the Mosaic law to be precise.
Ephesians 2:8-9 (KJV)
8 For by grace are ye saved through faith; and that not of yourselves: it is the gift of God:
9 Not of works, lest any man should boast.
Today man-kind has jumped on the band wagon. Just because Paul said WORKS, every body states all you have to do is just believe in Jesus and your saved.
I have been researching and investigating this thing called WORKS. For as long as I can remember. I have been teaching the Bible for over 50 years. I have discovered that what God says about salvation does not align with what man says about salvation. Many claims are made that one must do nothing to be saved. Come as you are and invite Jesus into your heart. Some would say that all you must do is "believe" and that anything more is seeking salvation by works. Now the million-dollar question is just WHAT IS WORKS! Just what does your Bible really teach?
When I conduct biblical studies, they are in-depth and to the point; some people do get offended by the studies I conduct. I don’t pull any punches! I will tell you exactly what the bible says with no apologies! Why? Because it goes against their denominational teaching or the way they were taught as a child. It can also be their own interpretation of the bible. I will say this: I’m truly sorry, but I will not compromise the word of God for anyone, period. God’s word says what it says, period.
Just like many other studies I conduct, salvation, being saved, and being born again are no different. This study on works is turning out to be the same way. It is clouded in controversy, conspiracy theories, deception, and anything else Satan can think of to through into the mix to get you separated from God. Let us face it that is Satan’s number one goal to get you separated from God.
Confusion, division, and disagreement prevail in Christianity today on a wide range of subjects. People are divided into hundreds of different denominations, each with their own name, worshipping in various ways, and teaching different distinct doctrines.
But what was Paul talking about when he stated NOT OF WORKS? Man-kind states Paul was talking about doing good deeds. The big question is this was Paul really talking about good deeds or something else all together. We need to take a very deep dive into Eph 2:8-9 to answer that question.
The problem today is this it seams like Paul is talking about one thing. While the rest of the world is talking about something else.
Let us gather everything we can about what Paul is talking about and why.
We have to remember that there is two sets of laws in scriptures 1. The Mosaic law 2. The Ten Commandments
If I have said it once I have said a million times. Paul was referring to the works of the Mosaic law. Not good deeds or the ten commandments like most will teach.
In his letters, Paul warned the believers in the churches in Rome and Galatia not to place their hope for salvation in the works of the law. To the Roman Christians, he said, “For by works of the law no human being will be justified in his [God’s] sight” (Romans 3:20). To the Galatians believers: “We know that a person is not justified by works of the law but through faith in Jesus Christ” (Galatians 2:16; 3:5). To justify is to declare righteous.
The “works of the law” are the actions performed to fulfill the Mosaic Law found in the first five books of the Old Testament. Keeping the Sabbath, being circumcised (the issue before the Galatians churches), eating “clean” foods, and other ceremonies are powerless to justify us in the sight of God. In addition, following the morality of the law (not murdering, not committing adultery, not stealing) is insufficient to make us right in God’s eyes. No act on the part of sinful creatures can result in God’s declaring them to be righteous in His sight.
Why can’t the works of the law save us? First, because the works of the law can never be done completely. The standard is perfection, and that means “good enough” won’t pass muster. Paul explains to the Galatians: “All who rely on the works of the law are under a curse, as it is written: ‘Cursed is everyone who does not continue to do everything written in the Book of the Law’” (Galatians 3:10, emphasis added). James further explains that anyone who offends in just one point is guilty of breaking the whole of the law (James 2:10). There are over six hundred individual commandments in the Mosaic Law, and breaking just one of them one time renders a person guilty. No one but Jesus ever kept the law perfectly.
Second, the law was never intended to justify anyone; it was given to show us our sinfulness and to reveal the perfect holiness of the Lawgiver (Romans 3:20). Without the law, we would not know what sin is (Romans 7:7). The law is holy because God is holy. Just as a straightedge reveals the crookedness of a line, so the law of God exposes our lack of holiness. No one measures up to God’s standard (Romans 3:10). The law cannot justify; it can only condemn. No one can stand before a holy God on the basis of his own efforts, even if those efforts include a hearty attempt at keeping the works of the law.
If the works of the law justify no one, and serve only to reveal our own sinfulness and our desperate state, what are we to do? The Bible offers the only solution to the problem of sin: “But now apart from the law the righteousness of God has been made known, to which the Law and the Prophets testify. This righteousness is given through faith in Jesus Christ to all who believe” (Romans 3:21–22). This is why “the just shall live by faith” (Romans 1:17, NKJV).
We can only be declared righteous “by faith apart from works of the law” (Romans 3:28), and that faith must rest in the only Savior, the Lord Jesus Christ: “Salvation is found in no one else, for there is no other name under heaven given to mankind by which we must be saved” (Acts 4:12). To continue to attempt to earn a place in heaven through the works of the law is to ignore the sacrifice of Christ: “If righteousness could be gained through the law, Christ died for nothing!” (Galatians 2:21).
There are many myths Christians believe about how to be saved. As we look into the Scripture we see these myths revealed as false and the only way to salvation through the cross of Christ.
What is a myth? A story about someone or something that some claim to be true but is usually a fable. In Minnesota they have the stories of Paul Bunyan and Babe the blue ox.
There is the belief in Poland that if you sit on a cold stone surface you will get sick and in America, many believe that if you place unpeeled onions in bowls around your house, you won’t get the flu because it will absorb the flu virus. Just don’t eat the onions. Of course there is no medical basis for either of these myths.
In modern Christianity, there is often a tendency to oversimplify or distort the biblical message of salvation. Whether it’s due to cultural shifts, a desire for ease, or misconceptions that have taken root in various churches, certain myths about salvation have emerged that lead people astray from the true Gospel. Below, I will address common myths that can undermine a believer’s understanding of salvation while grounding ourselves in Scripture to offer a more analyzed biblical view.
Common myths about salvation include the belief that simply saying a prayer guarantees salvation, that works are unimportant, and that one can be saved without being part of a faith community. Understanding that true salvation involves faith, repentance, and a transformed life is essential for a correct view of salvation.
There are many myths about salvation. Some people think it’s a one-time event when you accept Jesus Christ as your personal savior. Others believe that you’re automatically guaranteed a place in heaven once you’re saved.
Some even teach everybody is saved.
Salvation is a free gift from God available to anyone who asks for it. It is the forgiveness of sins and eternal life in heaven. Jesus said, “I am the way and the truth and the life. No one comes to the Father except through me” (John 14:6).
The Bible says, “For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, not a result of works, so that no one may boast” (Ephesians 2:8-9). When we accept Jesus Christ as our personal savior, we are forgiven and given eternal life. There is nothing we can do to earn salvation – it is a free gift from God.
There are many other Bible verses that talk about salvation, including John 3:16, Romans 5:8-11, and Titus 2:11-14. These verses explain what salvation is and how we can receive it. For anyone who wants to know more about salvation or has questions about it, I encourage you to read the Bible for yourself. It is the best source of information on this topic.
Let’s look at why misconceptions exist in the first place to be more aware.
People say that Bible is not always clear on certain topics
There are misconceptions about salvation because the Bible is not always clear on certain topics. For example, there are a lot of verses that talk about being saved by grace through faith, but there are also verses that talk about works being necessary for salvation. This can lead to confusion and false teaching.
People have different interpretations of the Bible
Another reason there are misconceptions about salvation is that people have different interpretations of the Bible. For example, some people believe that you have to be baptized to receive salvation, while others believe baptism is unnecessary. This can lead to confusion and division among Christians.
Some people teach false doctrine intentionally
Finally, some people teach false doctrine intentionally. They know what the Bible says about salvation, but they choose to ignore it or twist it to fit their own agenda. This can cause a lot of confusion and damage to the body of Christ.
These misconceptions can be dangerous because they prevent people from fully experiencing the grace and love of Jesus Christ. They also prevent people from understanding the true message of salvation. And finally, they can cause division and confusion in the body of Christ.
Misconceptions about salvation can be very problematic. Wrong teaching and assumption can prevent someone from fully witnessing about salvation. This can cause a lot of confusion in the body of Christ.
If you have been confused by any of these misconceptions or know someone who has, please reach out to a trusted Christian leader or counselor for help. Misconceptions about salvation can be dangerous, but the truth is even more powerful. Don’t let false teaching keep you from experiencing the fullness of God’s grace and love.
Legalism and Assumptions about Salvation
One of the biggest misconceptions about salvation is that it’s a list of dos and don’ts. People often think that if they follow all the rules, then they’re saved. This misconception is known as legalism.
Legalism can be dangerous because it can prevent someone from accepting Jesus Christ as their personal savior. It can also lead to feelings of guilt and condemnation.
If you’ve been struggling with your faith or have questions about salvation and legalism, please reach out to a trusted bible teacher and church. Pray to God for guidance and ask the Holy Spirit to assist you to discern false doctrine. Bottom line- know that salvation is a beautiful gift from God that’s available to everyone. Don’t let anyone tell you otherwise!
assumptions about salvation and the gospel
The following are 23 misconceptions about salvation. I list them in a concise fashion so that it’s easy to read through and understand.
This is not true! We are saved by grace through faith in Jesus Christ, not by our own works or merits. (Ephesians 2:8-9)
I am including this because the world today has accepted lots of new age beliefs that talk about “my past life”. I wanted to include this just in case a new believer stumbles on this post❤️. Reincarnation is a false belief that states a person’s soul goes through a cycle of death and rebirth. This teaching often replaces the true gospel message about Jesus Christ. It can prevent someone from trusting in Jesus as their only hope for salvation.
Wrong! What we believe does matter, because it determines where we will spend eternity. (John 14:6)
This is not true! Anyone who accepts Jesus Christ as their personal savior will be saved, regardless of what church they belong to.
Baptism is an important step of obedience after accepting Jesus Christ as our personal savior, but it is not what saves us. We are saved by grace through faith in Jesus Christ.
There is a misconception that once you are saved, you can live however you want and it doesn’t matter because Jesus died for your sins. This is a dangerous misconception because it leads people to believe they can sin without consequence. The truth is, salvation comes with responsibility. We are called to obey God’s commands and live according to his laws
One of the most harmful misconceptions about salvation is the belief that man is inherently good. This assumption paints a rosy picture of human nature and ignores our sinful nature. It also minimizes the need for salvation in Christ.
Just because you are born into a Christian family or culture does not mean you are automatically saved. This is a wrong assumption that can prevent someone from fully witnessing about salvation and the gospel of Jesus Christ.
This is not true! Anyone who accepts Jesus Christ as their personal savior will be saved, regardless of what religion they belong to. (Acts 11:1)
Wrong! We must continue to put our faith in Him daily and obey His commands. Salvation is a free gift, but it comes with a cost. Jesus Christ died on the cross for our sins. We must accept Him as our personal savior in order to receive this free gift.
This is not true! Jesus is the only way to get to heaven. (John 14:6) There are no other options.
This is not true! Good works cannot save us; we are saved by grace through faith in Jesus Christ alone.
This is not true! We are saved by grace and will continue to sin throughout our lives. However, we have the power of the Holy Spirit living inside of us to help us overcome our sins. (Romans 6:10)
False! Hell is a real place. (Read Revelation 20:15) No one is exempt from hell. It’s a scary reality, but it’s important to understand so that we can share the gospel with others.
This is not true! Baptism is an important step of obedience after accepting Jesus Christ as our personal savior, but it is not what saves us. We are saved by grace through faith in Jesus Christ.
One of the most common misconceptions about salvation is that as long as you’re saved, you’re guaranteed a spot in heaven. This isn’t true at all! Just because someone has accepted Jesus Christ as their personal savior doesn’t mean they are magically going to bypass Judgment Day.
In fact, being saved is only the first step on a much longer journey. Once we accept Christ, we are called to live a life that is pleasing to Him. This means living according to His Word, and making an effort to follow His commands.
This is not true. We are called to share the gospel with others, but it is not a requirement for salvation. Sharing the gospel is a privilege and an opportunity, but it is not what saves us. We are saved by grace through faith in Jesus Christ alone. It is God who draws people to Himself and we cannot force someone to believe.
False! Our salvation should have an impact on every area of our lives. (Matthew 5:12, Romans 6:10)
This is not true! We must continue to put our faith in Jesus Christ and obey His commands. Our salvation is a free gift that we must receive by faith.
This is not true! We must continue to put our faith in Jesus Christ and obey His commands. It is essential to read the Bible to learn more about Him and grow in our faith.
This is not true! It’s important to share the good news with everyone we meet because everyone needs to hear it! Anyone who has accepted Jesus Christ as their personal savior can share the gospel message with others.
This is not true! In order to be saved, we must put our faith in Jesus Christ and obey His commands. (John 14:15) without faith, it is impossible to please God. (Hebrews 11:6)
One of the most common misconceptions about salvation is that only bad people go to hell. This is not true! Everyone, no matter how good they are, deserves punishment for their sins. In fact, the Bible says that “all have sinned and fall short of the glory of God” (Romans 3:23). But God, in His great love and mercy, sent his only son Jesus Christ to die on the cross for our sins. ❤️ “For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life” (John 3:16).
When we accept Jesus Christ as our personal savior, we are forgiven for all of our sins. We are given eternal life and a place in heaven. “For it is by grace you have been saved, through faith—and this not from yourselves, it is the gift of God—not by works, so that no one can boast” (Ephesians 2:8-9).
One of the most pervasive misconceptions is the belief that simply saying the “sinner’s prayer” guarantees salvation. While Romans 10:9-10 says, “If you declare with your mouth, ‘Jesus is Lord,’ and believe in your heart that God raised Him from the dead, you will be saved.” This passage does not promote a one-time verbal acknowledgment of Jesus as sufficient for salvation. Rather, Paul is pointing to the profound truth that salvation involves making Jesus Lord over one’s life.
Merely reciting words does not equate to true faith. In fact, without a heart transformation and a life that follows Jesus as Lord, the words are empty. As the saying goes, “Jesus cannot save what He doesn’t own.” The call to confess Him as Lord is a call to surrender. It’s a total reorientation of one’s life under the authority of Christ. Saying a prayer without true repentance and submission to Christ leads to a false sense of security, as if salvation can be achieved by a formula rather than a relationship.
In Acts 26:20, Paul sums up the biblical view of repentance and conversion: “I preached that they should repent and turn to God and demonstrate their repentance by their deeds.” Similarly, John the Baptist urges his audience in Matthew 3:8 to “produce fruit in keeping with repentance.” This fruit is the tangible evidence of a life transformed by the grace of God. It’s not just about making a decision; it’s about a fundamental change in one’s heart, actions, and allegiance to Christ.
Another dangerous myth is the belief that “just believe in Jesus” and that we don’t need the church or a faith community to live out our salvation. This idea feeds into the modern culture of individualism, where personal spirituality is elevated above communal worship and discipleship. However, the New Testament paints a very different picture of Christian life.
The Bible consistently emphasizes the importance of the church as the body of Christ (1 Corinthians 12). We are called to fellowship with other believers, encourage one another, and grow together in faith. Jesus established the Church as His instrument to disciple the nations (Matthew 28:19-20), and He gave us one another for accountability, support, and growth. Isolated Christianity is not biblical Christianity. As the writer of Hebrews exhorts, we should “not give up meeting together, as some are in the habit of doing, but encouraging one another” (Hebrews 10:25). The community of faith is essential for spiritual growth and for living out our salvation.
The doctrine of “once saved, always saved” has led many to a dangerous complacency in their spiritual lives. While Scripture assures us of our security in Christ (John 10:28), it also calls us to perseverance in faith. The idea that one can pray a prayer of salvation and then live however they choose, without concern for ongoing repentance and growth, is not supported by Scripture.
Jesus’ own words in Matthew 7:21-23 warn against this thinking: “Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven, but only the one who does the will of my Father who is in Heaven.”
Another common misconception is the belief that works are irrelevant to salvation. While it is true that we are saved by grace through faith and not by works (Ephesians 2:8-9), this does not mean that works are unimportant. The very next verse, Ephesians 2:10, declares that we are “created in Christ Jesus to do good works, which God prepared in advance for us to do.”
James 2:17 says, “faith by itself, if it is not accompanied by action, is dead.” Works do not save us, but they are the evidence of a living faith. True salvation transforms our hearts and motivates us to live out our faith through good deeds. The fruit of our salvation is seen in how we love others, serve, and pursue righteousness. As Jesus Himself said, “By their fruit, you will recognize them” (Matthew 7:16). Faith without works is not true faith at all — it is dead faith.
Lastly, one of the most overlooked aspects of salvation is the separation of faith from evangelism and missions. Some believe that salvation is a private matter between the individual and God, disconnected from the call to share the gospel and live missionally. Yet Jesus’ Great Commission (Matthew 28:19-20) directly ties our faith to making disciples of all nations.
Salvation is not just about securing eternal life for ourselves but about participating in God’s redemptive plan for the world. As we confess Christ before men, we fulfill His command to be His witnesses (Acts 1:8). Evangelism and missions are not optional add-ons to the Christian life; they are integral to the process of sanctification. As we share our faith, we grow in our understanding of God’s grace, and our walk with Him is deepened.
Jesus clearly stated that “whoever acknowledges me before others, I will also acknowledge before my Father in heaven” (Matthew 10:32). Confessing Christ publicly is both an act of obedience and a means by which our faith is strengthened — the continual act of declaring Christ before the world consolidates and solidifies our walk with God. The more we share His Gospel, the more we are conformed to His image.
One of the most prevalent misconceptions about salvation is the belief that it is solely a one-time event that occurs when a person accepts faith in Jesus Christ. While this initial act of faith—often referred to as “justification”—is essential, salvation encompasses much more than this singular moment. It includes the ongoing process of sanctification, whereby an individual grows in faith and becomes more Christ-like over time.
The New Testament emphasizes that salvation is both an event and a journey. In Philippians 2:12, Paul writes, “Work out your own salvation with fear and trembling.” This suggests that although initial salvation is immediate, the believer’s walk with God continues throughout their life and involves continuous growth and transformation.
Another widespread misunderstanding is the belief that good works alone can secure one’s salvation. Many people think that leading a morally upright life or performing charitable acts will earn them a place in heaven. However, Christian doctrine emphasizes that while good works are vital outcomes of genuine faith, they cannot substitute for faith itself.
Ephesians 2:8-9 explicitly states: “For by grace you have been saved through faith, and that not of yourselves; it is the gift of God, not of works, lest anyone should boast.” This underscores the idea that salvation is not something we can earn but is a gift freely given by God’s grace.
The notion that only a predetermined few are chosen for salvation can often lead to feelings of despair or exclusion among believers. This misunderstanding arises from interpretations of predestination and election found in scripture. However, many passages emphasize God’s desire for all to be saved.
1 Timothy 2:3-4 asserts: “For this is good and acceptable in the sight of God our Savior, who desires all men to be saved and to come to the knowledge of the truth.” This verse suggests that God’s offer of salvation is universal, available to everyone who chooses to accept it. Thus, the message of hope must be shared widely—salvation is not limited to an elite group but is extended to all humankind.
Many people view salvation primarily as a means of obtaining forgiveness from sins. While forgiveness is undoubtedly a critical aspect of salvation, it is just one part of a broader spiritual reality. The concept of salvation encompasses restoration to a right relationship with God, reconciliation within oneself and with others, and the promise of eternal life.
Jesus’ sacrificial death on the cross indeed provides atonement for sin; however, His resurrection signifies victory over sin and death itself. John 3:16 encapsulates this idea beautifully: “For God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life.” Salvation offers not just forgiveness but also an opportunity for abundant life now and forevermore.
A prevalent misconception surrounding salvation focuses solely on individual belief without considering the communal aspect inherent in many religious traditions. While personal belief plays a crucial role in receiving salvation, scripture emphasizes communal responsibility toward others as well.
Matthew 28:19-20 features Jesus’ Great Commission to His disciples, urging them to make disciples of all nations—implying an active role in sharing the message of salvation with others. Furthermore, James 2:17 states, “Thus also faith by itself, if it does not have works, is dead.” This highlights that genuine faith manifests itself through loving actions toward others within the community.
Some individuals dismiss discussions about salvation as outdated or irrelevant in modern society. However, spiritual matters remain critically significant regardless of cultural or societal changes. The quest for meaning and purpose transcends generations; therefore, understanding salvation has profound implications for personal fulfillment and moral living.
In an increasingly secular world where existential questions abound—such as those concerning identity, suffering, and purpose—the message of hope offered through salvation continues to resonate deeply with countless individuals seeking answers. As believers engage thoughtfully with contemporary issues while remaining anchored in their faith traditions, they can contribute positively toward addressing modern dilemmas through the lens of spiritual truth.
Finally, many people mistakenly believe that they must possess perfect faith or have no doubts whatsoever before they can attain salvation. This notion can discourage individuals from approaching God altogether due to feelings unworthiness or inadequacy stemming from their struggles.
However, scripture illustrates time and again how imperfect faith can still lead to genuine encounters with God. In Mark 9:24, a man cries out to Jesus during his son’s healing: “Lord I believe; help my unbelief!” This honest acknowledgment signifies an important truth: God values sincerity over perfection in our journeys toward faith.
Salvation does not hinge on having flawless understanding or unwavering certainty; instead, it beckons us into authentic relationships with God where our doubts can coexist alongside trust—the key being openness to His transformative work within us.
I want to highlight one way to prevent falling prey to misconceptions: study the word for yourself. If you are a new believer, it may be easy to follow the lead of others. However, I implore you to also take to time to understand the word for yourself with the guidance of the Holy Spirit.
So let me talk about the Bereans.
The Berean Church was known for two things: their love of God and their love of the truth. They were a people who were not content to just take someone’s word for it, but instead diligently searched the Scriptures to see if what they were being taught lined up with what God’s Word said.
In Acts, we read about how the Bereans responded when Paul came and preached to them:
“Now these Jews were more noble than those in Thessalonica; they received the word with all eagerness, examining the Scriptures daily to see if these things were so.”
Acts 17:11
We would do well to learn from the Bereans and follow their example. We live in a time when so many false teachers and false doctrines are out there, and it can be very easy to get caught up in them. But if we are diligent in studying the Scriptures for ourselves, we will be able to discern truth from error and avoid being led astray.
And that’s it, folks, salvation myths!
I pray this study was informative!
I want to ask all of us to extend grace to people who fall prey to myths and false doctrine. I’m speaking from experience that, at times, people are unaware of these doctrines, and it’s no fault of their own. We shouldn’t be harsh when people don’t understand the word fully. Instead, we should lend a helping hand towards understanding the word. We are all neither past reproach nor correction.
Understanding these common myths about salvation can help clarify its true nature and significance within Christianity and other spiritual traditions. Recognizing that salvation encompasses not only forgiveness but also restoration; acknowledging its universality; recognizing its connection to good works; affirming perseverance; valuing community engagement; appreciating contemporary relevance; accepting imperfection—all these perspectives deepen our grasp on what it means to experience genuine transformation through faith.
By addressing these myths clearly—and exploring scripture alongside theological reflection—we equip ourselves with knowledge necessary for navigating conversations around this vital subject matter while fostering deeper relationships with fellow seekers along their journeys toward understanding salvation.